For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. 21 For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son, 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.
24 “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. 25 Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to judge because he is the Son of Man.
28 “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned. 30 By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.
Testimonies About Jesus
31 “If I testify about myself, my testimony is not true. 32 There is another who testifies in my favor, and I know that his testimony about me is true.
33 “You have sent to John and he has testified to the truth. 34 Not that I accept human testimony; but I mention it that you may be saved. 35 John was a lamp that burned and gave light, and you chose for a time to enjoy his light.
36 “I have testimony weightier than that of John. For the works that the Father has given me to finish—the very works that I am doing—testify that the Father has sent me. 37 And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, 38 nor does his word dwell in you, for you do not believe the one he sent. 39 You study[a] the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life.
41 “I do not accept glory from human beings, 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[b]?
45 “But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. 46 If you believed Moses, you would believe me, for he wrote about me. 47 But since you do not believe what he wrote, how are you going to believe what I say?”
Testimonies About Jesus
The conflict intensifies between Jesus and the Jewish leaders—an antagonism that would eventually lead to his crucifixion. Why the enmity? It was not just because of Jesus’ Sabbath breaking, but because he made claims that gave him equal status with God—an affirmation we encountered in the first verse of John’s Gospel: “the Word was God” (1:1). Only God can save us, and Jesus, God incarnate, is the second member of the Trinity.
Jesus claimed a unique filial relationship with God as Father, an assertion which in that culture gave him divine status and amounted to blasphemy in the eyes of the Jews (5:18). But Jesus did not back down. He claimed the Father’s works as his own, including raising the dead—a boast he would prove by raising Lazarus from the dead (ch. 11), an act that not only created greater opposition from his religious antagonists but was also a preview of his own resurrection.
To honor Jesus is to honor the Father (5:23). In fact, we too can know God as our Father if we honor Jesus—that is, if we believe on him (1:12; 14:9). We pass from judgment to life because Jesus took our judgment on the cross (5:22–24; cf. 2 Cor. 5:21). Our adoption is secured by Jesus’ propitiating (turning away, satisfying) God’s wrath.
According to Jesus, the only way we can derive life from the Scriptures is to see Jesus in the Scriptures, for all the Scriptures bear witness to him (John 5:30–47; cf. Luke 24:27, 44–47). The entire Bible, Genesis to Revelation, is ultimately about Jesus. Throughout Scripture God is unfolding the grace that culminates in Christ (John 5:39–40). The Bible is therefore not fundamentally about what we do for God but what God does for us.
The Jews, tragically, preferred receiving glory from one another rather than seeking the glory of God (v. 44). No sin or idolatry is more insidious and destructive than living for the approval of people (Prov. 29:25). In the gospel of grace, we are liberated from the need to be approved by people because in Jesus we have been approved by the only One whose approval matters and the only One whose approval satisfies.
*These devos are taken from Crossway's, ESV Gospel Transformation Bible.