In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome[a] it.
6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of graceand truth.
15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and[b] is in closest relationship with the Father, has made him known.
The Word Became Flesh
The prologue of John’s Gospel is like the opening movement of a grand symphony. It is meant to grab our attention and draw us into the story—the story of all stories. The apostle sets the stage for the presentation of the gospel by highlighting the main plotline and central themes of the entire Bible—creation (vv. 1–4), the fall (v. 5), and redemption (vv. 9–13), all of which point to the person and culminating work of Jesus (see also vv. 23, 29).
Who is Jesus? This is John’s main question and the quest of discovery that he bids us enter. John’s Gospel helps us understand how to look for Jesus in Moses, the Prophets, and all the Scriptures (5:39–47). He wants us to see how Jesus is the “Yes!” and “Amen!” to every promise God has made (2 Cor. 1:20) throughout the history of redemption.
Jesus is eternally one with the Father—the very Word of God (John 1:1–2), God’s agent in creating all things (vv. 3–4). And as he spoke light and brought life into the dark void of pre-creation chaos, so Jesus brings light and life into the dark world of sin and death. His “new creation” order is none other than the long-promised epoch of redemption and restoration of which Israel’s prophets spoke, and angels longed to see (1 Pet. 1:10–12).
To receive Jesus is to be born from above and to become a member of God’s family, all of which comes to us as a gift of God’s grace (John 1:9–13), not at all of our own doing.
Even as John’s prologue affirms Jesus’ deity, so also it celebrates his humanity. The Word became flesh—God became man, yet Jesus never ceased being God. He came to us as the greater Moses (Deut. 18:15–19), to bring a greater exodus. Moses provided the tabernacle; Jesus “dwelt” (the Greek word literally means “tabernacled”) among us (John 1:14), revealing God’s glory and grace.
The law, which came through Moses, necessitated the grace and truth which came through Jesus (vv. 14–17), for the law could never save us, only drive us to Christ (Gal. 3:23–24). While Moses hid his face from God, Jesus “exegetes”—that is, reveals—the Father to us, as only the only begotten Son could do.
*These devos are taken from Crossway's, ESV Gospel Transformation Bible.